So last night I finally made it out of my house to attend services at my synagogue. It was our annual service for Trans Day of Remembrance, and I delivered a talk to open the service which I will include below. The services are televised, thus the photo I included above.
It is not easy getting out. First, I have steep stairs I must negotiate, using the rail and my strong-arm cane to stand up. Plus, I made a grave mistake hauling the notebook with my talk enclosed, my Siddur (Order of Service used by Jews with all the chants, songs etc), a thermos and a bottle of soda. I drank none of the soda, and when I got home, it took all my strength to negotiate those stairs. I honestly was afraid I would not make it.
I was warmly welcomed by my community, and it was good to see everybody. I needed this trip deeply. But (Isn’t there always a ‘but’), I realized how much living alone with just me and my wife and she is not a talker has affected me, in what I think is a negative way. After the service, people came up to talk to me. And I found myself embarrassingly unable to engage in the active conversation to which I was once accustomed. In another time, I would go up to complete strangers and engage them in conversation. Indeed, two people I’ve known for years mentioned that I was one of the first people to approach them and it helped them know this was the shul they wanted to attend. None of that old me seemed to be present last night, and that bothers me no end!
I’m presently engaged in an effort through my Caring Community to begin an initiative to tackle loneliness. Right now, I feel like I’m being put off, but I’m going to keep trying. Because I know with certainty that I am not the only one. There are a number of people like me who are elderly who face this matter which the Surgeon General describes as a genuine health risk akin to smoking 15 cigarettes a day. There are others who for a variety of reasons cannot go out and engage in public spaces. I’ve formulated a written plan and have no intention of letting this go. For I see how it has affected me and I can’t let it go.
Anyway, here’s what I shared last night as an introduction to Trans Day of Remembrance:
Introductory Remarks for Trans Day of Remembrance
One of the things I dearly love about our tradition is the way we mark passages of time, a commitment to celebrating those special moments in life’s journey. We celebrate birth days, baby naming’s, weddings, special moments in the passage of our lives. But we also remember the lives of those who have gone before us. It is our tradition to zachor, memory. This week, the world celebrates Trans Awareness Week. In March, we have Trans Visibility Day. These markings of time are important. Tonight, we honor our dead, those who were lost due to undeserved violence.
TDOR began in November of 1999, but its roots go back well before then. In the early nineties, the place online to meet was in AOL chatrooms. At first, they were banned as pornographic, but AOL finally relented. I frequented one room called the Gazebo. Before that, we didn’t know about the too often murders of trans souls. We knew we had to be careful on the streets, but not much beyond that. Our awakening began in ’95, with the death of Tyra Hunter. She had been in a bad car accident in D.C. EMS arrived and started to work on her. But when they opened her pants, they stopped and began laughing at her, not working to stop her bleeding but just standing there and laughing, exclaiming “She’s a dude!” After arriving at the hospital, there was no transfusion, and she was not referred to a surgeon. She died for lack of care because she was trans. In our room, led on Sunday nights by Gwen Smith, the founder of Day of Remembrance, we would share this story, then another with a quiet time for those who had died. When my partner, Skip died, they did a similar remembrance in his honor supporting me. In ’95, Chanelle Pickett was murdered and in ’98, Rita Hester, both from the same area in Massachusetts. In ’99, Trans Day of Remembrance was born.
So much has changed since then. We spoke of the gender spectrum, but too often related in the binary still. Trans people are coming out much earlier now and they have opened the early conversation to a much broader understanding of non-binary identities as well. My heart swells to see what’s happened, far from those early days when small groups of us came together in mutual support. I transitioned in Houston, Texas beginning in 1990. In our group there was one person in her early 20’s, but most of us were older. I’d been out as gay, acting out with drag, but well, that was performative, not the true me. Today, parents have approached me, asking how they can be better parents to their trans child. How beautiful is that? It was not always that way.
But… the violence against trans people has not stopped. Indeed, the numbers of homicides against us have grown as we’ve become the target of the political right or rather, wrong. So, we gather here tonight to honor our beautiful trans souls lost this past year to violence. We Jews are open containers, holding both our life passages and our grief. For me, I include in my prayers, too many trans people I have known who have also passed. My friend Monica Roberts who wrote a blog called Trans Griot in honor of and a memorial to black and brown Trans people, too many of whom are on these lists year after year. Or another friend who I will not name who lived in the wrong place and after constant attacks from others in the neighborhood, committed suicide. I’m thankful to live in Minnesota now, where while one still must be aware of their surroundings, is so much safer than where I came from. And I am thankful for this congregation who is so supportive and loving. Thanks each and every one of you. Let me end here with this verse, a part of a much longer spoken word piece I wrote years back and often quote on such occasions. It’s a bit of a mantra for me, and I suspect others feel similarly.
“I can only be me and you can only be you and we can be we or never.
But my truth will remain, agree, or complain, and from my truth you cannot sever,
For in truth to self I have found truth in others and the same for love it is clear,
To leave behind that which is me would leave me with nothing but fear.
My soul lives and will beyond death and it is a beautiful soul prepared to love, prepared to live, prepared to dance.
If you dance with me, then we dance together, but if you cannot, I shall dance alone.”
Shabbat Shalom.






